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What NOT to Say: Truthfully Helping Those with Disabilities See
God's Goodness
Hi there. Thanks for joining me as we discuss “What NOT to say: Truthfully
Helping Those with Disabilities See God’s Goodness.” I’m grateful for this time
that we get to spend together this afternoon talking about how God’s Word
informs our understanding of those with disabilities and some practical ways we can help those with special needs.
Let’s begin by finding out how many of you know someone with some type of
disability?
I suspect that, even if you aren’t aware, all of us do know someone with
some type of disability—whether it’s cognitive, sensory, physical, social, or
something else. In fact, over twenty percent of people in the US have a
disability.
To give you an idea of where we’re going during this
session, I want to spend the first part of our time going through a biblical
perspective of disability and why this is important, and then the remaining
time dissecting some often used phrases in the disability world along with some
practical ways you can help those dealing with disability.
Let me begin by sharing with you our journey with disability.
Kieran is our oldest son. He’s a happy little boy who loves to
read books and play with his LeapPad and go outside and wander around with our
chickens and play hide-and-seek with us. He loves to laugh and he enjoys riding
his bike. He brings us great amounts of joy, and we are blessed to have him in
our lives.
He’s six now, but when he was nine months old, he was diagnosed with a rare
genetic disorder called Williams syndrome. Williams syndrome is caused by a
deletion of about 25 genes on the seventh chromosome and can lead to physical,
cognitive, and developmental disabilities. It is considered a “spontaneous”
mutation, meaning my husband and I aren’t carriers of the disorder.
As part of his syndrome, Kieran has a heart condition called supravalvular
aortic stenosis, which requires periodic monitoring. He has cognitive
disabilities and physical disabilities such as low muscle tone, making it more
difficult for him to write and coordinate his movements.
But we’re thankful that the Lord created him fearfully and wonderfully and
gave him to us.
Does it surprise you to hear me describe him that way? As “fearfully and
wonderfully” made?
In response to comments like these, one lady said, “
This is a problem I have wondered about—how physically
imperfect newborns can be admired as ‘the handiwork of God,’ because it casts
such doubt on God.”
She has a point. As Christians who embrace a life-affirming worldview, we
often discuss how beautifully designed the human body is—a masterpiece of God’s
creation. We know that we are “fearfully and wonderfully” made. So how does a
child with a genetic disorder, or anyone with a disability, fit into this
worldview?
Another lady asked a question along those same lines, “Did God create
Williams syndrome?”
These are important questions to answer, for ourselves as well as for the
generations coming after us—those with disabilities and those without. Because our
children may one day grow up and give birth to a baby with a disability. Or may
be faced with a personal disability in the future. And how we teach them about
disability today will inform their actions tomorrow. Sadly, too many parents
have chosen to kill their unborn babies once they found out the baby would be
born with a disability.
According to one researcher,
“An estimated 92 percent of all
women who receive a prenatal diagnosis of Down syndrome choose to terminate
their pregnancies,” http://abcnews.go.com/Health/w_ParentingResource/down-syndrome-births-drop-us-women-abort/story?id=8960803
And how many other babies with other types of disabilities (including
Williams syndrome) are killed while still in their mother’s womb?
Abortion is not the only possible outcome for those who don’t understand
God’s heart in disability. Far too many have rejected God and the Christian
faith once their child was diagnosed with a genetic disorder or some other type
of disability. We need to make sure that we’re encouraging a robust faith and a
proper view of God in ourselves and in our children
today.
So, let me walk you through how I answered these questions in our situation.
The General Sense
First, I want to address this from a general perspective. These questions
deal with that age-old problem of “Is God the author of pain and suffering?”
And, Dr. Purdom addressed this topic yesterday, so I won’t go over this in
great detail again.
In the beginning, God created the heavens and the earth is six actual days.
When He finished, he said that everything was “very good.” His creation was a
reflection of His good nature. It was full of life and joy, just as He is.
Then God saw everything that He had made, and indeed it was
very good. So the evening and the morning were the sixth day. (Genesis 1:31,
NKJV)
I believe He designed the universe so that everything would work together
for His glory and our good.
God created the first man Adam in His image from the dust of the ground. He
gave the first man (and a short while later, the first woman) a “very good”
combination of DNA. He encouraged them to be fruitful and multiply. And had
things stayed the way they were in the beginning, that “very good” genetic
combination would have continued combining in “very good” ways as Adam and Eve
brought forth children.
But, by studying Genesis 3, we know that things did not stay the way they
were in the beginning. God had told Adam that he was free to eat from any tree
in the Garden of Eden, except one: The Tree of the Knowledge of Good and Evil.
God declared that the punishment for disobedience was death.
Adam disobeyed God’s command and ate the fruit from the Tree of Knowledge of
Good and Evil.
And as a result, God placed a curse on His beloved creation—the
just punishment for the commitment of high treason against the Creator of the
universe. The culmination of the Curse is separation from God forever through
death. As accompaniments to death, we have pain, suffering, disease, and . . .
genetic disorders and disabilities.
The Apostle Paul reminds us of this in his letter to the church
in Rome,
“For the creation was subjected to futility, not willingly, but
because of Him who subjected it in hope; because the creation itself also will
be delivered from the bondage of corruption into the glorious liberty of the
children of God. For we know that the whole creation groans and labors with
birth pangs together until now.” (Romans 8:20–22)
Let me underscore this point again: this world that we live in today is not
the very good world God originally made. We are now living in a world that
groans under the weight of the curse placed on it by its Creator as a result of
our disobedience.
A world where death is an enemy (1 Corinthians 15:26). But
it’s an enemy that we all have in common and so it’s a normal enemy. Sadly, it
happens every day. And it will happen to every one of us.
And everything that comes with death—disease, suffering, and disability—are
now normal parts of this world.
About 50 million people in the US live with some
type of disability. In other words, one out of every five
people are acquainted with disability in some way. The reason that we’re
saddened and shocked by disability is because we all know, deep down, that this
isn’t the way it’s supposed to be. We now live in an abnormal world where
disability is the norm.
In this more general sense, Williams syndrome (along with all the various
other genetic disorders and disabilities) isn’t God’s fault. Genetic mutations
(including spontaneous deletions on part of the seventh chromosome),
disabilities, suffering, and pain are a result of no longer living in a “very
good” world. So, did God create Williams syndrome in this sense? No—we, sinners
in the hands of a holy God, are the responsible parties.
However, there’s a more specific sense that I need to address, as well.
The Specific Sense
When we study God’s Word, we see that God, as the Creator, is sovereign over
His creation. This means He is in control of His creation. He is not a
laissez-faire, or hands-off, deity that wound up his creation and now lets it
go as it pleases. He created it in the beginning and is still actively involved
in sustaining His creation.
Let’s take a look at a few verses.
In Chronicles, we read:
Yours, O Lord,
is the greatness,
The power and the glory,
The victory and the majesty;
For all that is in heaven and in earth is Yours;
Yours is the kingdom, O Lord,
And You are exalted as head over all.
Both riches and honor come from You,
And You reign over all.
In Your hand is power and might;
In Your hand it is to make great
And to give strength to all. 1 Chronicles 29:11–12, NKJV
And then from Nebuchadnezzar, that pagan king of Babylon:
And at the end of the time I, Nebuchadnezzar, lifted my eyes to
heaven, and my understanding returned to me; and I blessed the Most High and
praised and honored Him who lives forever:
For His dominion is an everlasting dominion,
And His kingdom is from generation to generation.
All the inhabitants of the earth are reputed as nothing;
He does according to His will in the army of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, “What have You done?” Daniel 4:34–35, NKJV
And Nehemiah writes:
You alone are the Lord;
You have made heaven,
The heaven of heavens, with all their host,
The earth and everything on it,
The seas and all that is in them,
And You preserve them all.
The host of heaven worships You. Nehemiah 9:6, NKJV
These are just a few of the verses that let us see God’s
sovereignty and teach us that He is in control. In fact, the message of His sovereignty
is woven throughout the entire Bible, isn’t it?
These verses have helped me see how big God is. We don’t
serve an impotent deity who is unable to accomplish His purposes or whose hands
are somehow tied. We serve the living Creator of the universe who is in active
control of His creation. The winds and waves obey Him. The sun rises and sets
on His command. The stars move through their courses, doing His will.
God is sovereign over His entire creation—from the farthest star in the
farthest galaxy at the farthest edge of the universe to my little life in a
small house on planet Earth. And just as God is in control of the intricate
workings of the universe, I believe He is also in control of the intricate
workings of conception.
God takes credit for forming the prophet Jeremiah just as He
wanted him to be.
“Before I formed you in the womb I knew you;
Before you were born I sanctified you;
I ordained you a prophet to the nations.” Jeremiah 1:5, NKJV
And David praises God for making him fearfully
and wonderfully.
For You formed my inward parts;
You covered me in my mother’s womb.
I will praise You, for I am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very well.
My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the lowest parts of the earth.
Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them. (Psalm 139:13–16, NKJV)
“Behold, I am the Lord,
the
God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27,
NKJV)
From studying verses such as these in the Bible, we know beyond the shadow
of a doubt that God is the author of life. He forms each one of us and knits us
together carefully and purposefully while we are still in the womb. And we use
these verses with our healthy children—you were fearfully and wonderfully made
by a loving Creator God, we say.
And yet, if God is the author of the lives of those with relative health,
mustn’t we also say that God is the author of the lives of those who aren’t
completely healthy and have physical, mental, or emotional problems?
Because of these teachings, and I want to be careful to allow God’s Word to
teach me and not impose my ideas on Scripture, I can’t escape the thought that
we are who we are—genetic mutations and all—as the result of God’s handiwork.
In this more individualized sense, God gave our son (and each one of us) a
specific genetic combination, which in our son’s case, included a deletion of
part of one of his chromosomes. The world may call it a “spontaneous” mutation,
but I call it a providential one.
Let me add a few caveats. I understand that our actions have consequences
and, in some cases, the actions of parents before the conception and birth of
their child can have dire consequences on the baby. For example, if a mother
consumes too much alcohol, her baby can be born with fetal alcohol syndrome.
Or, something may happen to the baby while she is developing
that results in life-long disabilities, such as happened with my cousin, Karen,
who was born with hydrocephalus. The doctors didn’t catch it until she was
three months old, leaving her severely disabled. Until she passed away a few
years ago, she was unable to talk and used a wheelchair to get around. However,
I want to be clear that, even in these cases, God is still the ultimate author
of her life and He is in control.
Let me add this thought, as well. The genetic mutation that pervades each
cell of our son’s body has effects that can be seen more apparently—from his
facial features to his heart and kidney problems to his learning disabilities.
Yet each one of us is suffering from 6,000 years of the curse. In fact, which
one of us would say that we have a completely perfect body and mind? Our
problems may not be as apparent as Kieran’s but we have them just the same.
So at what point – or how many mutations – or which
specific mutations separate the “normal” people from those with
“disorders”? If we’re not prepared to say that God created and fashioned each
and every person, at what point do we say, “Yes,
you manifest the handiwork of God but
you don’t”? How many mutations make someone abnormal?
One theologian defined “disability” this way, “the degree to
which we are able to fulfill the mandate God gave Adam in the beginning—to be
‘fruitful and multiply; fill the earth and subdue it; have dominion over the
fish of the sea, over the birds of the air, and over every living thing that
moves on the earth.’” (Genesis 1:28) (Mark Talbot,
http://www.desiringgod.org/resource-library/conference-messages/longing-for-wholeness-chronic-suffering-and-christian-hope#/watch/full)
How many of us can say that we’re able to perfectly fulfill this command?
To paraphrase a friend, “When it comes to disability, there is
no ‘us’ and ‘them’—there is only ‘us.’ All of us.” (Calvin Clark, personal
correspondence)
Let me go a bit further.
When God called Moses to go to the Egyptian pharaoh and ask for
the release of His people, Moses made excuses for why he couldn’t go by
pointing out to his Creator that he was “slow of speech and slow of tongue.”
The Lord said to him, “Who gave man his mouth? Who makes him deaf or mute? Who
gives him sight or makes him blind? Is it not I, the Lord? (
Exodus 4:11 NIV).
In this passage, God is taking credit for making some people blind and some
deaf. Reflect on that a moment.
God
is taking credit for making some people blind and some people deaf. It’s no
great extrapolation to also include that God creates some with genetic
disorders and other things we consider “defects.”
The Goodness of God
Does this make God an ogre or less than completely good? Not at all. Because
His very nature is good. Let’s remember what the Bible teaches about God’s
goodness.
Good and upright is the Lord;
Therefore He teaches sinners in the way. Psalm 25:8, NKJV
Oh, taste and see that the Lord is good;
Blessed is the man who trusts in Him! Psalm 34:8, NKJV
The Lord
is good to all,
And His tender mercies are over all His works. Psalm 145:9, NKJV
So He [Jesus] said to him, “Why do you call Me good? No one is good but One, that is, God. . . .” Matthew 19:17, NKJV
There’s a mantra in
Christendom that goes like this: God is good, all the time. Many times,
Christians toss out that phrase, when for example, they were in a car accident
and survived without any bodily harm. I am safe, they say, God is good. And
yet, wouldn’t God still be good if the opposite were the outcome? If they had
been badly hurt or even died? God would still be good.
We tend to talk
about God’s goodness when things are going “good” for us—good as we define it.
But He is good all the time. And whatever He does is good. This shouldn’t be a
phrase that we just use when things are going our way or according to what we
define as “good.” This should be ingrained in our hearts and minds so that we
really do see God as good all the time.
So, to return to the question I mentioned before: “This is a
problem I have wondered about—how physically imperfect newborns can be admired
as "the handiwork of God," because it casts such doubt on God.”
If those with disabilities are
not
the handiwork of God, then we are denying they are human. We are denying they
are image-bearers of the Creator. We need to allow God to be God—and God to be
a sovereign and good God—all the time and in all situations. And to operate as
He chooses within this cursed, fallen world that we’ve brought on ourselves.
Including when He carefully and with great purpose creates a baby with
disabilities.
The Glory of God
So, why does God do this? What is the purpose behind disabilities, pain, and
suffering? This is a question that theologians have raised for centuries, but
let me offer these basic points.
First, I believe that He creates everyone for a reason: to bring glory to
Himself.
The Lord says to Isaiah:
Everyone who is called by My name, Whom I have created for My glory; I have
formed him, yes, I have made him. (Isaiah 43:7)
And Paul writes in his letter to the people in Rome:
For of Him and through Him and to Him are all things, to whom be glory
forever. Amen. (Romans 11:36)
Second, I believe He fashions us as He does for our good.
Let’s look at this a bit further with the example given to us in John
chapter 9.
Now as Jesus passed by, He saw a man who was blind from birth.
And His disciples asked Him, saying, “Rabbi, who sinned, this man or his
parents, that he was born blind?” Jesus answered, “Neither this man nor his
parents sinned, but that the works of God should be revealed in him.” (John
9:1–3, NKJV)
Let me make a quick point here. Although mutations and diseases and
disabilities and suffering are part of the Curse and are the result of our sin
in Adam, they aren’t necessarily a direct result of a specific sin that we’ve
committed. Jesus makes this clear here. Although the man and his parents were
sinners, his blindness wasn’t the direct result of a sin that they had
committed.
So why was he blind? Why does God make us—every one of us—the way He does?
So that the works of God might be displayed in his life. Two thousand years
later, we’re still reading about this man and learning from his situation. For
two thousand years, the testimony of the man who was born blind has been encouraging
and blessing people and displaying God’s glory.
To relate this specifically to our son and his genetic disorder diagnosis, I
believe that he (and each of us) is part of God’s plan to bring Himself
glory—genetic mutations and all.
The Naturalistic Alternative
So, we’ve talked about the biblical teaching that God is always good and
whatever He does is good. In fact, it’s because of His goodness and the
standard He gives in His Word that we have a basis on which to declare right
from wrong.
And it’s because He created two “very good” people in the beginning that we
can say “This is how it should be,” “This is what God originally intended life
to look like.”
I understand that it may be tempting to doubt God and His goodness when
we’re put in situations like this. And many skeptics use people with
disabilities to mock God. “How can there be a good God in the face of such
debilitating disabilities?” they ask.
So, ok, let’s walk down that path for a bit and see what happens when we
remove God from the picture.
First, let’s examine the worldview of those skeptics. They deny there is a
God and accept that we are the result of molecules-to-man evolutionary
processes. According to their worldview, we are simply the result of natural
processes that have operated on chemicals over billions of years.
Consider what Julian Huxley, a famous evolutionist, said,
“. .
. man is just as much a natural phenomenon as an animal or a plant . . . his
body, mind, and soul were not supernaturally created, but are products of
evolution . . . .” (Julian Huxley, The Humanist Frame (New York: Harper
& Brothers, 1961)).
And former Chief Justice of the United States Supreme Court,
Oliver Wendell Holmes, stated,
“I see no reason for attributing to man a
significance different in kind from that which belongs to a baboon or a grain
of sand.” (Richard Posner, The Essential Holmes: Selections from the
Letters, Speeches, Judicial Opinions, and other Writings of Oliver Wendell
Holmes (Chicago, IL: Chicago University Press, 1992).
If we are truly no different than a grain of sand, then who is to say the
way one grain of sand is formed is any better (or worse) than the way another
grain of sand is formed? Skeptics who don’t believe a good God exists have no
ultimate standard by which to say that one sand grain is “good” while another
sand grain is “bad.” Therefore, they
can’t hold the Creator accountable for doing something that they deem to be
“wrong” since the concept of “wrongness” can’t logically exist in their
worldview.
William Provine is an evolutionist and biology professor at
Cornell University. He states,
“Let me summarize my views on what modern
evolutionary biology tells us loud and clear . . . .There is no ultimate
foundation for ethics, no ultimate meaning to life.”
Nobel Laureate Steven Weinberg is an evolutionist and physics
professor at the University of Texas. He states,
“I think that part of the
historical mission of science has been to teach us that we are not the
playthings of supernatural intervention, that we can make our own way in the
universe, and that we have to find our own sense of morality.”3
If no foundation for ethics exists and if we have to find our own sense of
morality, then on what basis can they say that God is “wrong” for creating some
with disabilities? These skeptics don’t have a logical basis on which to say,
“God cannot be good and allow birth defects at the same time” because they
don’t have a logical basis on which to determine what is “good” in the first
place.
A second point that I want to make here is this. Within their own worldview,
people with birth defects and genetic disorders are considered the “trial and
error” of evolutionary processes.
In fact, this is the basis for the eugenics movement.
“Eugenics” is a term coined in 1883 by Francis Galton, who was a cousin of
Charles Darwin, the man who gave us the basis for the modern-day idea of
molecules-to-man evolution. “Eugenics” refers to “good in birth” or “well
born.” This was a movement in the early 1900s that sought to rid the human race
of the undesirables—such as those with mental and physical handicaps—by
preventing those deemed “unfit” from having children.
One of the most well-known proponents of eugenics was Adolf Hitler. He went
further than sterilizing those with disabilities, however. The Nazis actively
killed those considered to be “genetically inferior.”
We recoil in horror at what has been done to those with disabilities in the
past, but getting rid of those deemed “less than” the general population is the
logical extension of an atheistic, evolutionary worldview. So why would those
who hold to this worldview use genetic disorders and disabilities to argue
against a good God? Why would they bother to be concerned about people with
genetic disorders if they’re simply a bump in the evolutionary road which
evolutionary processes will eventually work out?
The concern of the skeptics about those with disabilities is inconsistent
with their worldview.
And here’s the important point for Christians to hear. When
we doubt the goodness of God or deny His
sovereignty over His creation,
this
is the path we begin to travel down. Is that really a place we want to be?
Friends, the basis for the sanctity of life is found only in the pages of
the Bible. God has created each and every human in His image and He has told us
that because we are all—everyone of us—image-bearers, we are not to take the
lives of other image-bearers, no matter how “disabled” they are.
Every child is a gift from God.
And in God’s family, according to the Apostle Paul, “
those parts of the body that seem
to be weaker are indispensable” (1
Corinthians 12:22, NIV).
Let’s think about that for a bit in relation to those with
disabilities. Do you view people with disabilities as an indispensable part of your life?
So, let’s move on to talking about some ways we can practically
embrace these indispensable ones and their families.
What NOT to Say
Let’s start this section of the presentation with a little
game called a sword drill. Do you remember what that is from your Sunday school
days? This is a modified version of that. I’ll give you a phrase and then we’ll
see who can find it first in their Bibles. I’m hoping you all brought your
Bible – either a printed one or one on your smart device. So grab your Bibles
and hold them up. When you find the verse, stand up, and let us know where you
found it. Ok, ready?
This is a phrase that is often said to those
dealing with disability. Here’s the phrase: “God won’t give you more than you
can handle.” Go!
If someone brings up this verse, say: No temptation has overtaken you except such as is
common to man; but God is faithful,
who will not allow you to be tempted beyond what you are able, but with the
temptation will also make the way of escape, that you may be able to bear it. (1 Cor 10:13)
First, this passage, in context, is talking about
temptations to sin -- sexual immorality, idolatry. It's not dealing with life
issues, in general. Second, notice that even in this situation, God doesn't
leave us to our devices when we're fighting temptation -- HE is the one who
provides the way of escape and helps us to flee temptation.
So, you didn’t find it? Oh, I see. So, it’s not in the Bible
then? Hmm. Then why do many of us toss out this phrase – and even think it to
ourselves – when we’re with those with disabilities, or who are suffering in
general?
In this section of the presentation, I want to deal with
several phrases that people in the disability world have heard countless times
but that simply aren’t true or helpful. My intent during this portion is to not
only step on your toes but to jump all over them. SMILE.
Not because I want to hurt you but because I want us to think about what we say. Does it really
reflect God’s heart in disability? Is it true? My purpose isn’t to discourage
you from ever talking to someone with disabilities; my purpose is to encourage
you to say true, helpful things to those walking the hard path of disability.
You don’t want them to look at you and think, “While you’re at it, why don’t
you give me a paper cut and pour lemon juice on it!” Right? SMILE.
And, in return, I’ll offer some things you can say and also some practical things
you can do.
God Won’t Give You More Than You Can Handle
Let’s take a look at the phrase “God won’t give you more
than you can handle” in a little more detail and think through some things to
say and do instead. I also want to introduce you to friends of mine who are in
a situation that they’re finding more than they can handle.
First, let’s take a look at a passage from 2
Corinthians chapter 1, verses 8 through
11. This is Paul writing to the church in Corinth. This passage isn’t in
specific reference to disability, but let’s see what it can teach us about this
phrase “God won’t give you more than you can handle.”
We do not want you to be uninformed, brothers and sisters, about the
troubles we experienced in the province of Asia. We were under great pressure,
far beyond our ability to endure, so that we despaired of life itself. (verse
8, NIV)
Does that sound to you like Paul was
dealing with more than he could handle?
Indeed, we felt we had received the sentence of death. But this
happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from
such a deadly peril, and he will deliver us again. On him we have set our hope
that he will continue to deliver us . . . . (Verses 9–10,
NIV)
What does Paul say was God’s purpose in his
affliction?
So that he should not trust in himself but in God. When we say “God won’t give you
more than you can handle,” who are we encouraging people to trust in? Themselves, yes.
Think about this: if we could handle
everything that comes our way on our own, would we have any need for God?
Paul goes on:
as you help us by your prayers. Then many will give thanks on our
behalf for the gracious favor granted us in answer to the prayers of many. (verse
11, NIV)
What helped Paul get through his trial? The prayers of many.
I have been so blessed over the years since Kieran’s diagnosis to have friends
tell me they were praying for our family, and to know that they meant it. And
even more so when they tell me specific ways they’re praying: that the Lord
would give me wisdom in making decisions about Kieran’s therapies and
schooling; that the Lord would help Kieran; that He would help Cael learn to be
a good brother and advocate and champion for Kieran.
Let me add this aside – if you tell someone you’re praying
for them, you better actually do it. Do you think it pleases God when we lie
about something as intimate as speaking with the Creator of the universe on
behalf of another?
You can absolutely bless and participate in the lives of
those with disabilities by beseeching the omnipotent God for them. But let me
further add this. Sometimes, we use the “I’ll pray for you” statement as an
excuse for doing nothing else. “Well, I prayed for them,” we think. “So that
crosses off my duty to them any further.”
Cecil and Vicki are friends of mine. Their son
Luke has dealt with epilepsy from a young age. In recent years, however, he has
become more profoundly disabled. At one point, Luke was able to function and
attended college. After school, he secured a great job and was able to
work, live on his own, and drive with his seizures under control. Several
years later he got married and bought a home. Six months after getting
married, his epilepsy became uncontrolled. As a result, he lost his job, his
wife (who divorced him when his epilepsy continued to spiral out of control),
his ability to drive, and his home. He is now living with his parents. Later
his parents found out that he also has a serious case of Lyme’s disease which
is aggravating the epilepsy.
Cecil and Vicki are his constant caregivers. Luke has an
average of 2 to 4 weekly nocturnal seizures (they occur while he is
sleeping). His parents are with him each time he seizes. This makes
it difficult as they live with broken sleep as well as Luke. Even though Luke
doesn’t wake up after the seizure, he is affected as if he worked an 8 hour day
physically which keeps him continually exhausted as well. Due to brain
inflammation from seizure activity, Luke’s cognition is greatly affected. He
often needs assistance dressing and bathing. He needs to be helped to the
bathroom in the middle of night (especially after a seizure) and at times, even
with eating. His basic communication skills have been greatly
compromised. Luke often understands but cannot verbalize his thoughts
Vicki has had to reduce the number of hours she works outside
the home so that she can stay at home to care for Luke.
They’ve heard countless times from their church family and
their friends, “Hey, we’re praying for you.” But, for the most part, that’s all
the farther it goes. They need those prayers, absolutely. But they would also
be immensely blessed by more tangible expressions of God’s grace in their
situation. Quite often, God uses His people to answer prayers. Cecil and Vicki
don’t need to be reminded about God’s grace—they need to experience God’s grace through the physical help of their friends
and family—they need you to be the answer
to their and your own prayers.
These are some ways that you can help families
like Vicki and Cecil. Often, the care of someone with a profound disability is
so constant that even a quick trip to the grocery store is difficult. The
caregivers can’t take him with them and they can’t leave him alone. So, you
could call and say, “Hey, I’m running to the grocery store later today, if you
make a list of what you need, I’ll pick it up for you and deliver it.”
Or, you could offer to stay with the person
receiving care for a few hours a week to give mom some time to grocery shop, to
get her hair cut, to have lunch by herself or even with another friend, to do
anything she wants, really. You could stay with the child one Friday night a
month to give the parents time for a date night by themselves.
Allow yourself some time to spend with the parents in order
to find out the different care guidelines they have. It can be scary to walk
into something like this, but the parents will be more than happy to walk you
through what needs to be done, write out instructions, and give you their cell
number in case you need to call with questions. God has given them grace to
walk this path of disability, and He will give you grace as you determine to
walk the path with them.
Many parents aren’t able to attend church due
to their child’s disabilities. Yet, remember, the child is indispensable to the
body of believers. Instead of just saying, “We missed you at church today,” how
about saying, “Hey, I’d love to fellowship with you for an evening. Can I bring
supper and spend some time finding out how things are going with you?” And then be prepared to listen.
Cecil has told me he’s found there’s a very real ministry in
silence. You don’t need to offer trite sayings or even anything profound. Just
listen as they pour out their heart to you about the latest therapy they’re
trying or what has been especially difficult for them lately. Be a minister of
God’s grace through your willingness to listen and your physical presence.
Friends, disability is hard. It can be
emotionally draining and physically exhausting. You might think about friends
like Vicki and Cecil once a week when you miss them at church, but their
thoughts are constantly on Luke and his needs. They don’t ever take a break
from that. Something as simple as making dinner takes a backseat to their care
for Luke. Perhaps you could find out what dietary restrictions they have and
then take them a meal for supper one evening a week. Can you imagine the
blessing they would receive if 5 to 10 families in their church took turns
doing that for them each month?
Or, if you are handy around the house, you
might offer to stop by and fix the little things that never get taken care of
because the care of the one with disabilities is so constant.
And, here’s another thing about disability—those in it will
probably not ask for help, for whatever reason. So, take the initiative and
say, “I would love to do more than pray for you. Can you tell me one or two
ways that I can minister to you? Can I bring supper to you each Thursday? Can I
stop by Saturday morning to fix whatever needs to be done?”
Ladies, “God won’t give you more than you can handle” is a
false statement. Stop saying it. And stop sharing those memes on Facebook that
feature this statement. Instead of saying “God won’t give you more than you can
handle,” say, “How can I be a
minister of God’s grace to you through this?”
God Give Special Kids to Special People
Ok, so here’s the next saying we’re going to
dissect. This is in reference to children with special needs. “God gives
special kids to special people.”
Now, I get that this is supposed to be encouraging in some
way to those parents of children with special needs. But it’s not true, is it? First,
all children are special and are
blessings from the Lord.
Behold, children are a heritage from the Lord,
The fruit of the womb is a reward. (Psalm 127:3, NKJV)
In this verse, there’s no distinction between special and
nonspecial children, is there? Every single person bears the image of the
Creator and is therefore precious and special to Him.
Second, I’ll be the first to tell you that I am not in any way more special or more
capable of having a child with disabilities than you are. I am just as much in
need of God’s grace and mercy to parent my children as you are. When you say
things like this, you set me apart from you. But remember, in disability, there
is no “us vs. them” – there is only us – all of us.
There’s a big burden that’s placed on parents of a child
with disabilities with this saying—the idea that I need to be some sort of
supermom to Kieran. Quite simply, I’m not and I can’t be.
This is my husband’s cousin, Isaiah. He is 33
and has a more severe form of cerebral palsy. Isiah is non-verbal and
communicates with some simple signs. He uses a wheelchair to get around when
he’s away from the house, but his mother often needs to lift and carry him
places. He loves saying hi, giving high-fives, and being around young children.
He enjoys eating French
fried and watching people work. He loves to help by carrying a person’s things
on his wheelchair for them to their car. Regularly, he puts clothes into the
dryer and potatoes into the bin.
His mom, Debby, candidly admits:
“It's no cakewalk! God helps me through
times I never could imagine going through. I am very weary of caregiving.
However, I am very thankful God has enabled me to physically do this job! I
think about the children going through the wilderness. Their shoes never wore
out over the decades. I have no back problems and can still lift and carry
Isaiah—after 33 years of this.”
In fact, Debby is at the place that she can no longer get
Isaiah ready for the Sunday morning service at the church where they are members
in time, so she takes him to a later service at another church. In the past,
when she wanted to attend a ladies Bible study one morning a week, she couldn’t
because she couldn’t find volunteers from her church to stay with Isaiah and
couldn’t afford to pay hundreds of dollars to have a professional stay with
him. For seven years, she and her husband never sat together during a church
service because one of them always needed to stay with Isaiah, even though they
had asked the children’s minister for help in finding others to sit with Isaiah.
They don’t attend a Sunday school class or a small group because they have no
one to help with Isaiah. Only recently have they found a Bible study for older
people at a different church that will also allow them to bring him as
necessary.
Debby and Larry are not the only ones who have had
difficulties participating in church life.
Dr. Jeff McNair, a professor of disability studies, says:
"Christian
people with disabilities feel supported by their personal faith but not their
corporate faith."
In other words, God is a very present reality to them. But
the body of Christ – His hands and feet -- us, you and me – are not. Is your
church ready to welcome someone with disabilities? Are you?
Let me give you a few ways that you can help those with
disabilities and their families come to church and feel welcome in your church.
If you haven’t already had someone with disabilities walk through your doors,
you will soon.
Look around your church and make sure the main
areas are accessible. Ensure there are accessible parking spaces available for
those who may need them. And don’t park in the accessible spaces yourself, if
you don’t have a disability.
Volunteer to stay with Isaiah (either at
church or at their home) in order for Debby to attend a Bible study. Get your
older children involved. Isaiah loves being around people and it would be a
great opportunity for you to show your children that there is no “us and them”
– only us, all of us.
Volunteer to sit with Isaiah during the church service.
Arrange with 3 other people (including older teens and young adults!) to take
turns one time a month staying with him.
The church that we are currently attending doesn’t have a
disability ministry, per se, but our
brothers and sisters in Christ have been ready to minister to Kieran. At our
VBS a few years ago, since I was leading the missions time, a lady offered to
stay with Kieran as his group visited the various stations.
She helped him with his craft, helped him play the games,
encouraged him to listen to the Bible account, and kept him from wandering off
as they transitioned between places. She wasn’t trained in working with those
with special needs, but she was willing and ready to help.
And when the children’s church leader noticed Kieran needed
help paying attention on Sunday, she asked how they could help. Because of his
attention issues and distractibility and his proneness to wander, Kieran needs
someone to come alongside and gently encourage him to stay on track and with
the group. Tell your children’s ministry director that you’re willing to do
something like that. Or even tactfully talk to the parent directly and let her
know you’re willing to help.
If you are in children’s work, provide a
variety of accommodations (writing utensils, scissor types, and so on) for
children to use in their classrooms. And think about ways that you can possibly
incorporate technology into your classes. Many children with certain
disabilities respond well to the use of technology more than to interacting
one-on-one with people.
I’ve mentioned my own cousin Karen before. This
is Karen with her sister Sandy. Her family often didn’t go to church because
the church wasn’t easily accessed by wheelchair and no one took the time to
welcome Karen and provide for her. It would have been a huge encouragement to
her and her family if several people would have taken the time to learn Karen
and her special needs. She could hear, but she didn’t like loud noises, so
sending her to classes with other children didn’t work well.
And those who didn’t take the time to ask talked loudly
around her, which frightened her, causing her to cry. All it would have taken
was a simple conversation with her parents (since she couldn’t talk) asking the
best ways to communicate with her.
She loved having people talk—in a normal voice—to her about
anything and everything. And she loved listening to country music on her iPod. It
would have been simple for someone to spend time with her during the service,
reading to her, chatting with her about their week, letting her listen to her
music, and allowing her parents to soak in God’s Word and to fellowship with
their brothers and sisters in Christ.
For those with physical disabilities, be
willing to ask them if they would like assistance first before offering—learn
what they need or want and ask for specific instructions.
When I was much younger, my mom realized that
several deaf individuals at our church weren’t able to understand the preaching
and teaching because no one was interpreting for them. So my mom dragged my
sister and me to several college-level classes so that she could learn sign
language and interpret for these individuals. And, as a side benefit, my sister
and I also learned a bit of sign language and could communicate with them, as
well.
My aunt’s church in California offers a monthly
thematic day for families with a child who has special needs, called the Teddy
Bear Brigade. They provide a program for the children and offer the parents and
siblings time to interact in a support group.
Additionally, look for ways those with
disabilities can share their gifting with the body of Christ in your church.
I have a friend who attended a church in Florida where they
gave a man who had difficulty speaking as a result of a stroke the ministry of
calling everyone in the church on their birthday and singing happy birthday to
them. Not only did this give this man an opportunity to serve, but, as a
benefit to him, it helped him improve his speech!
My husband’s sister, Mimi, has Down syndrome. The church she attends with her
parents began an effort to get everyone involved in some type of service. They
asked if Mimi could come early or stay after certain services to realign hymn
books and Bibles in the pews or to fill the tract rack. She loved doing those things. In fact, Mimi
loves passing out tracts.
When we visited with her a while ago, we went out to eat at
a restaurant. While there, I took our youngest son to the bathroom so I could
change his diaper. Mimi was standing outside the stall. As I changed Cael’s
diaper, I listened as she said to another lady, “Here I have something for you.”
And she gave her a tract.
Reading it, that lady said, “Do I know for certain that I’m
going to heaven? Well, I hope so but I can’t be certain.” Mimi encouraged her
to read the tract and to visit her church. She passes tracts out to just about
everyone she meets without fear because she knows that people need Jesus in
order to enter heaven.
I am blessed and encouraged by Mimi’s devotion to Jesus.
There’s a lot that I can learn from her boldness.
In similar ways, we can learn compassion from those who are
disabled. And we can humbly catch a glimpse of how Jesus sees us and our feeble
attempts at responding to Him in those who are unable to do much for
themselves.
Instead of saying “God gives
special kids to special people,” you might try saying something like, “I’m
encouraged by the way I see God’s grace and His working in your life with your
son. It encourages me toward Christlikeness when I see how God gives you what
you need and uses you to bring glory to Himself.”
“If you just had more faith, God would heal you . . . .”
Ok, deep breath. Now we’re going to dive into a
statement made to those with disability and disease that is one of the more
controversial ones. So here goes. Let’s see if you can find this one in your
Bible: “If you had more faith, God would heal you.”
A resemblance of this is in the Bible, isn’t it? We read in
several places that Jesus saw a person’s faith and healed them.
These miracles of healing that Jesus did while He was on
earth demonstrated to His followers that He was who claimed to be—the Messiah,
the Son of God. In fact, one of the prophecies given before His coming was that
He would heal individuals of their disabilities.
Prophecy: “Then the eyes of the blind shall be
opened, And the ears of the deaf shall be unstopped. Then the lame shall leap
like a deer, And the tongue of the [mute] sing.” Isaiah 35:5-6
Fulfillment: Jesus answered and said to them, “Go
and tell John the things which you hear and see: The blind see and the lame
walk; the lepers are cleansed and the deaf hear; the dead are raised up and the
poor have the gospel preached to them.” Matthew 11:4-5
While Jesus was on earth, He delighted in reversing the
effects of the Curse that He had placed on His creation four thousand years
earlier. And, in the beatitudes, He said that those who do this are blessed.
Further, one of the names of God is Jehova Raphe – the Lord who heals (Exodus
15:26). Our God and Savior truly is the Great Physician.
And, it’s also true that faith is vital to
Christianity. In fact, without faith, it is impossible to please God as the
writer of Hebrews teaches us in Hebrews 11:6.
We are saved by grace through faith (Ephesians
2:8-9). His offer of salvation through repentance of sin and faith in Jesus is
the ultimate reversal of the Curse. In exchange for eternal separation from His
goodness, we are graciously given eternal life with Him.
But here’s an important point. While Jesus healed people
during His time on earth, He didn’t heal every
single person who had a disease or disability at that time. In fact, in the
book of Mark, we read of time when Jesus actually turned away from healing
people. He chose not to heal them. Turn with me to Mark 1:35. Prior to this
verse, Jesus has been healing those who have come to Him.
And then we come to this passage.
Now in the
morning, having risen a long while before daylight, He went out and departed to
a solitary place; and there He prayed. And Simon and those who were with Him searched for Him.
When they found Him, they said to Him, “Everyone is looking for You.” But He
said to them, “Let us go into the next towns, that I may
preach there also, because for this purpose I have come forth.” (Mark 1:35-38)
So, Jesus had healed many people. And even more continued to
come to Him, asking for His healing touch. Everyone was looking for him. But
Jesus walked away from them and moved on to the next town. He cared about these
people, individuals who bore His own image. But there was a greater purpose
that He had to fulfill—He wanted to do what He came to do—preach the gospel.
And there are other accounts, inspired and ordained by God,
given in the Bible that show God, in His sovereignty, does not always choose to
physically heal.
Paul writes in his letter to those in Galatia:
“You know
that because of physical infirmity I preached the gospel to you at the first.
And my trial which was in my flesh you did not despise or reject, but you
received me as an angel of God, even as Jesus.” (Galatians 4:13-14)
Paul
mentions a physical infirmity that wasn’t healed, apparently. In fact, it was because of this infirmity that Paul
preached the gospel to the Galatians.
And
in his letter to the church at Corinth, Paul says:
Because of
the surpassing greatness of the revelations,
for this reason, to keep me from exalting myself, there was given me a thorn in the
flesh, a messenger of Satan to torment
me—to keep me from exalting myself!
Concerning this I implored the Lord three times
that it might leave me. And
He has said to me, “My grace is sufficient for you, for power
is perfected in weakness.” Most
gladly, therefore, I will rather boast about my
weaknesses, so that the power of Christ may dwell in me.
Therefore I am well
content with weaknesses, with insults,
with distresses,
with persecutions,
with difficulties, for
Christ’s sake; for when
I am weak, then I am strong. (2 Corinthians 12:7-10)
Further,
Paul—who himself had healed many people through the power of God—writes to
Timothy:
Erastus remained at Corinth, but Trophimus I left sick at Miletus. (2 Timothy 4:20)
We like to think in terms of “our rights”—we have a right to
be healed, a right to a good life, a right to happiness. But, according to the
Bible, the only right we really have is the right to be punished for our sins
by death. Everything else—health, happiness, salvation from sin—is a gracious
gift from God, who gives extravagantly and abundantly according to His
sovereign will—for our good and His glory. And we need to willingly and joyfully
submit to His will, whatever that may be.
There is a lot more that could be, and has already been said
and written on this topic by minds far greater than mine. I don’t mean for this
to be an in-depth treatment on this vast subject; instead, I want to give you
some things to think about the next time you hear this phrase or think about saying
it to someone else. We cannot possibly know what is in a person’s heart—only
God knows that. And we cannot possibly think that we can know better than God
when healing should take place.
I have had a few
people tell me they will pray that, if the Lord wills, God would heal Kieran
completely. But my friend Tressa, who deals with a variety of physical ailments,
has heard this phrase far more often than I have.
When Tressa was pregnant with her son several
years ago, she suffered major complications from the pregnancy that resulted in
multiple organ failure. Due to this, she currently has functioning yet damaged organs and a damaged
endocrine system that require consistent monitoring and managing with multiple
medications. She’s also developed autoimmune diseases and acquired several
infections, including Lyme Disease, through blood transfusions.
In
short, Tressa’s body is not working the way it should. She has been in and out
of hospitals on a yearly basis and is in pain a lot of the time.
Can
God heal Tressa? Absolutely. But, we need to remember, God is sovereign. And in
His sovereignty, He chooses to heal or not to heal as He deems best—for His
glory and for our eternal good.
Joni
Tada, who has spent over 40 years as a quadriplegic as a result of a diving
accident writes what she would share with her younger self,
I would gently
say, “Joni, no matter how much we may wish it were otherwise, the Bible does
not teach that He will always heal those who come to Him in faith. He
sovereignly reserves the right to heal or not to heal as He sees fit. He
sovereignly reserves the right to call His children home to heaven at the
moment of His choosing.” (p. 173, A lifetime of Wisdom, Joni Tada)
And
if God ordains that somehow, in His infinite wisdom and goodness, it is better
for Tressa to remain as she is without complete physical healing this side of
heaven, then it is our responsibility not to judge her, like Job’s famous
friends did to him, incurring the wrath of God. Instead, we need to truly come
alongside her and be a minister of God’s grace to her.
Sadly,
Tressa has experienced not only the pain of her illness but the pain of having
friends fall away because they don’t understand this. They couldn’t handle her
constant pain and disability and the disappointment of God not meeting their
expectations through her healing.
Tressa
says,
If people could learn to come alongside someone with
chronic issues by not only praying but also by living life alongside us despite
the disabilities. That is hard to do because the well person has to get outside
of themselves and their ideas of what life "should" look like and
meet the "sick" where they are at and realize that the disabilities
do not define who we are.
If
you don’t get anything else that I say today, get this: God calls us to
minister grace and truth to everyone, regardless of circumstances. Every single
person that we encounter bears the image of God, no matter what they look like
or what they can do. Every person is an image-bearer. Let that sink into your
soul. Dwell on that for awhile so that you truly see every person as a bearer
of the image of God. And the way we treat image-bearers is a reflection on the
One whose image they bear (Proverbs 14:31; Proverbs 17:5; James 3:9-10). Don’t
run away from your friends with disabilities—move toward them. God is using
even disability to conform them to the image of His Son.
Charles Spurgeon said this about his battle
with gout:
"I am certain that I never did
grow in grace one-half so much anywhere as I have upon the bed of pain."
I’ve
been encouraged and blessed to watch Tressa’s response to her illness through
her posts on social media. She is continually bringing glory to God, reminding
us all that God is good no matter what. I see Jesus in her response to her pain
and afflictions. And, isn’t that what our lives are really about? Knowing
Christ and making Him known?
Let
your friend with disabilities know that you’re in for the long-haul. Remember
them in prayer and in all these tangible ways we’ve already discussed. Encourage
them with the ministry of presence and with the gift of listening.
Another
tangible way that you can practically help those with disabilities is
financially. Finances are one of those verboten things that no one likes to
talk about, so let me break the ice and be blunt, as I’m known to do.
Friends,
disability is expensive. There’s no other way to say it. Hospital stays,
therapy appointments, medical equipment, medicines—all of these play a very
active role in the lives of those with disabilities. And often, as we all know,
insurance doesn’t cover what is needed or only covers a portion of it.
We
don’t need to be millionaires in order to help in this way—even small gifts can
go a long way toward encouraging and helping.
One
way is by setting up a fundraiser, either online or in real life. We recently
started one to help another friend with her medical expenses. She is suffering
from Cushing’s disease and is progressively going blind. She is another one
who, through all her physical sufferings, has been an amazing testimony to
God’s grace.
As an aside here, it seems to me that when we insist on physical healing,
we miss the spiritual healing that God is working through the physical problems.
It
doesn’t take much time to set up an online fundraiser and, using the power of
social media, it can go far. We were able to raise over $3,000 for my friend in
just a few short days and more is still coming in. The gifts aren’t large, but
think about how much could be brought in if everyone on your own friends list
donated just 10 or 15 dollars?
Another
fun way that my friend was blessed was through gift certificates to get
pedicures. Since she is going blind, she can’t see her feet very well and you
can imagine what happens when you’re trying to trim your nails. A friend of
hers gifted her spa visits so that she didn’t need to worry about trimming her
nails.
You can also connect an individual with
disabilities to your church’s benevolence fund. Or, just hand cash or check to your friend on
your own. My friend Kevin, who has cerebral palsy, has mentioned on several
occasions when he’s been delighted to find a small gift of money in his work
mail box.
Tressa has experienced God’s grace through
people around in her financial ways many times. She wrote this to me:
One year I had to fly to Atlanta, GA, for an in depth
surgery and a friend of ours who worked for an airline gave us round trip
tickets to fly there. Also, there was a time when someone bought Zade toys to
play with when I was in the hospital just to cheer him up. Of course, many many
people have helped us out with taking care of Zade each time I was
hospitalized. I can recall twice where someone purchased my medications for me
(upon arriving home after being discharged from hospital) along with medical
supplies. One time Nate did a side construction job for some friends of ours and
they paid him $500 extra just to say thank you and help us financially. One
year our friends bought us a Wii and said it was so all 3 of us could have fun
together because I was so sick we couldn't get out much to have family fun.
Another
lady, the mother of a child with Williams syndrome, saw how much horse therapy
helped her child and wanted to continue with the sessions, but they were $250
each month, far beyond what their budget could handle. You could find out how
much a particular therapy session costs and donate that amount to your friend.
Don’t be the judge of which therapies you think someone should or shouldn’t be
involved in (as long as they’re not violating any biblical principles, of
course). Trust that, for the most part, the parents or caregivers are trying to
do the best they can for their child and that this may be one that would help.
Our
family has also been on the receiving end. Several years ago, after I spoke on
disability at an event here, a lady and her husband met me afterward and told
me that they were part of a foundation that gave grants to those dealing with
disability to be used for expenses relating to the disability. I hadn’t asked
for any financial help during the presentation and hadn’t even mentioned
finances, but she said they wanted to send us a check to help with Kieran’s
expenses. And, a few weeks later, a check arrived. We were blown away with
their generosity and were able to have Kieran in a therapy for several years
that those with Williams syndrome enjoy and benefit greatly from—music therapy.
That wouldn’t have been possible without the financial blessing from this
couple.
These are just a few
ways that you can come alongside those with disabilities and be the hands of
feet of Jesus to them. Don’t discourage someone with a statement like, “If you
had more faith, God would heal you.” Instead, let them know you’re a friend
through health and sickness. You can
bring them hope in the middle of difficulty and tribulations.
Our Future Hope
We not only have hope for our life here on earth, we have
hope for our future life on the future earth. Those of us who have received the
gift of eternal life look forward to the time when, after we die, the Lord will
resurrect our bodies and will make us whole and complete, just as God intended
for people to be when He created them in the beginning.
“Now I saw a new heaven and a new earth, for
the first heaven and the first earth had passed away. Also there was no more
sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven
from God, prepared as a bride adorned for her husband.
And I heard a loud voice from heaven saying,
“Behold, the tabernacle of God is with men, and He will dwell with them, and
they shall be His people. God Himself will be with them and be their God. And
God will wipe away every tear from their eyes; there shall be no more death,
nor sorrow, nor crying. There shall be no more pain, for the former things have
passed away.” (Revelation 21:1–4, NKJV)
Seth and I look forward to spending eternity
with Kieran. Only he won’t have the difficulties he has on this present
earth—his body will be strong, his mind will be strong, he’ll be able to do the
things he wants to do without effort or difficulty.
Paul encouraged the people in Phillipi, that,
“we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power
that enables him to bring everything under his control, will transform our
lowly bodies so that they will be like his glorious body.” (Philippians
3:20–21, NIV)
This is the ultimate hope that we, as Christians, have to
offer those with disabilities. That those who have received the gift of eternal
life will one day have bodies that no longer bear the marks of the curse.
When I think of my cousin Karen, who went to be with Jesus a
few years ago, I smile as I picture her running and shouting and singing and
playing and swinging and hugging—all things she couldn’t do here in this cursed
world. Will you offer this hope to those God brings to your life?
Will you help them to truthfully see and experience God’s goodness
through you?
Let me encourage with you this final thought: as you reach
out to serve those with disabilities or their families, please can know that you’re
not alone. God is rich in grace and mercy and delights to give it to His
people. You can do this through His grace and by the power of the Holy Spirit
who indwells each of His children. You can truly experience God’s grace as you
serve our brothers and sisters.
Let’s end by reading these verses together:
“The Lord is God. It is he who made us, and we are his; we are his people, the
sheep of his pasture. Enter his gates with thanksgiving and his courts with
praise; give thanks to him and praise his name. For the Lord is good and his
love endures forever; his faithfulness continues through all generations”
(Psalm 100:3–5 NIV).